Humility

The one cure for repeated unfaithfulness is to lament it, to be peacefully humble over it, and to turn again to God as soon as may be.  Until we die life’s difficulties and humiliations will be with us because of our besetting ingratitude and unfaithfulness. Yet provided that this is the result of our weakness of nature without affection of the heart, all is well. For God recognizes our weakness; he is aware of our wretchedness and our powerlessness to shun all unfaithfulness.  He perceives, further, that it is for our good to be reduced to that pitiful state since, failing it, we should be unable to resist the assaults of presumptuous pride and of secret trust in ourselves. -from Self-Abandonment to Divine Providence, pg. 198 (emphasis mine)

Hopefully these words give us great peace. When we realize that we are powerless “to shun all unfaithfulness” toward God, the burden to rely on ourselves is lifted, and what we are left with is humility.

Father de Caussade continues and explains that we will always have our imperfect natures unto death, but by embracing our shortcomings, Jesus cannot refuse us:

O God! How insidious is self-love!  Go in dread of this accursed self-love, remembering that, despite every effort of yours, it will die finally and irretrievably only in that last moment of your life. Offer no resistance, therefore, but allow the self to be abased, humiliated and destroyed.  there is nothing more calculated to purify the soul, nor can you bring to Holy communion a frame of mind more harmonious with that state of obliteration to which Jesus Christ is reduced in that mystery.  He will be unable to repulse you when you come into his presence with abysmal wretchedness and in humility verging on self-annihilation. -from Self-Abandonment to Divine Providence, pg. 199 (emphasis mine)

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  1. Distinguishing What is God’s from What is Ours « Self-Abandonment to Divine Providence

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